ANIMAL SIGN
Signal. A message emitted by the nonverbal behavior, cries, markings, body movements, or shapes of an organism of the kingdom Animalia (see EFFERENT CUE).
Usage: Animals provide an endless source of inspiration for artists, philosophers, photographers, and cinematographers. They are a major source of companionship, entertainment, symbolism, and food for all human beings.
Word
origin. The word animal comes from the ancient Indo-European root
ane-, derivatives of which include anima, equanimity,
and unanimous.
Animal crackers. Our fascination
with animals is reflected in the 53 different caged animal species which have
occupied Barnum's Animal Cracker boxes for the past 100 years (Frey 2001).
"Looking for a special Christmas promotion, National Biscuit executives came up
with the idea of specially designed red and green boxes with a circus theme. And
thinking that the boxes would make fine Christmas tree ornaments, they added the
little string--to make it easier to hang the box on a tree limb, of course"
(Frey 2001).
Anthropology I. There is a curious ambivalence between Homo sapiens and all other species. On the one hand, we find compelling similarities between ourselves and beasts. Yet on the other, a cultural universal of human thought is the postulate that people and animals are fundamentally un-alike. Between the human and the animal lies an immense chasm.
Anthropology II. We find animals spiritually, intellectually, and morally inferior to ourselves. Greek philosophers despised beasts for their lack of reason. Today's Christians deny animals a soul, yet portray the Holy Ghost as a winged member of the Columbidae family (i.e., as a dove). Hindus believe all creatures are divine, but see hoofed animals of the Bovidae family (i.e., sacred cattle) as more divine than others. Muslims picture all animals as being lower than humans. Buddhists think animals, as well as humans, are ultimately unreal.
Anthropology III. We attribute animal characteristics to ourselves. Zoomorphism is a popular theme of greeting cards, e.g., which liken friends and family members to cuddly kittens, bunnies, and bears. The Zuni Indians of New Mexico compare strong-willed men to black bears (Cushing 1883).
Anthropology IV. The earliest animal art--naturalistic renderings of deer, horses, and bulls--appears in the archaeological record ca. 30,000 years ago in western Europe. The Upper Paleolithic cave paintings of Cro Magnon man reveal that hunter-gatherers incorporated animals into their thought processes and rituals at least 30 millennia ago.
Anthropology V. We purchase an
estimated 500,000 plastic pink flamingo ornaments for our lawns each year (Conn
and Silverman 1991:42).
Beauty.
While we overestimate the number of useful and attractive birds, butterflies,
and mammals on earth, we underestimate the much larger population of unlovely
insects, spiders, bats, bacteria, and worms (May 1992:42).
Cats.
The first commercial software designed for nonhuman animals may be a video game
called "CyberPounce." In Cyberpounce, virtual flies, fish, and mice entice the
paw-batting instincts of house cats, who "hunt" for the video images on a
screen. "He [CyberPounce creator, Matt Wolf] learned that cats can recognize
activity on a television screen or computer monitor, but most programming
designed for humans doesn't titillate them. Cats fixate on an object's color and
movement patterns rather than its shape, he said" (Krane2001:A6; Author's note: cats are colorblind).
Courtship.
Courting couples of the 17th century carried flea boxes, in which they collected
the bodies of the dead arthropods they had picked off each other's skin (Dean
1982).
Dislike. According to the Nature Conservancy, our
least-liked mammal is the rat (Anonymous
1990).
Dogs. We design exotic consumer
products for Canis familiaris. A 25-ounce bottle of Mon
Chien, e.g., contains water and ground-beef flavoring (for dogs who may turn up
their noses at drinking from Homo sapiens's toilet). At Fido's Fast
Food, a converted Fotomat drive-through in Toledo, Ohio, dogs may dine on
crunchy "cheeseburgers" and peanut-butter bagels
(Anonymous 1992C). A dog's lateral tail-wag (through contractions of the sacrococcygeus ventralis muscle) is mediated by limbic-system fiber links to the pelvic floor (Holstege, Gert [2016], "How the Emotional Motor System Controls the Pelvic Organ," Sexual Medicine Reviews.)
Dogs--Street photography. "Prevert at a Cafe Table," taken by Robert Doisneau, shows the companionship of French poet Jaques Prevert and his pet canine at a cafe in France in 1955. The ascending tree trunks accentuate the table's vertical leg, and the table's round, horizontal top accents the surrounding landscape's flatness. Prevert's lone drinking glass resonates with the solitary, upright human figure in the background. Without the dog's accompanying presence, the photo would feel quite sad and lonely. (To see the street photo, please type--"prevert at a cafe table" doisneau--into Google HERE.)
Fear.
We fear wild animals more than "safer" domestic breeds. Yet while millions are
afraid of sharks, e.g., only six people in the
U.S. have been killed by sharks since 1988 (Conn and Silverman 1991:197).
We fear dogs less, even though half of all U.S. children will be bitten by a dog
by age 12 (Rovner 1992). (N.B.: Each year shying horses kill and wound more
humans than all wild animals combined.)
Gorillas. We are fascinated by
"humanlike" mannerisms of gorillas (Gorilla gorilla). Gorilla groupies,
e.g., sit for hours patiently watching lowland gorillas (G. g.
berengei) at the National Zoo in Washington, D.C. As one man remarked,
watching gorillas "is the happiest thing I've done with my spare time" (Mundy
1992). The peak experience of a gorilla groupie is sharing eye
contact with the apes.
Media. 1. The first TV star was not a human
being but a doll-sized replica of Felix the Cat, used in the 1920s as a test
pattern (Marschall 1986:13). 2. "Body hair
is a remnant of our primeval animal self and, in evolutionary history, our human
bodies are slowly losing their hair as we move away from the animal realm where
we were open to nature" (Camille Paglia quoted in the Washington Post
[Folliard 1995:E5]).
Size. 1. As large-bodied animals
ourselves (i.e., as megafauna), we consider much smaller creatures
unworthy of humane treatment. The U.S. Animal Welfare Act of 1971, e.g., does
not apply to laboratory rats, mice, or birds (Anonymous 1992D). 2. As
animals with backbones, we discriminate against much smaller invertebrates. Few
high-school teams, e.g., choose insects as mascots, despite the fact that
insects outweigh all of earth's vertebrates combined, nine-to-one (Holden
1989:754). 3. The smallest animal sculpture (of "Tiny" the Bull) is a
plastic rendering by scientists in Japan which measures ca. 10 microns from
horns to tail (about the size of a red blood cell; Anonymous
2001M).
Space. Nearing completion of her five-month mission in
orbit (from March to August 2001), international-space-station resident Susan Helms
"misses animals almost more than anything" (Anonymous 2001J:A7). "'It's really
strange not to see animals for such a long period of time, [I] hadn't realized
what an important part of our lives animals are,' she said in an interview"
(Anonymous 2001J:A7).
Speech. In the
U.S., 90% of pet owners speak to their dogs, cats, and birds (Wolkomir 1984).
(N.B.:
According a study at Utah State University, 73% think their pets talk back [Wolkomir 1984].)
Neuro-notes I. According to PET
imaging studies, animal picture identification activates both the right and left
occipital region (specifically, right and left lingual gyrus and left fusiform
gyrus [Perani et al. 1999]). (Artifact picture identification, on the other hand,
activates only the left brain hemisphere [Perani et
al. 1999].)
See also TREE SIGN, WWW.Petsmart.com.
YouTube Video: There are more signs in this animal's display than you can count . . .Copyright 1998 - 2018 (David B. Givens/Center for
Nonverbal Studies)
Photo of "Night Invaders" (Spokane, Washington, USA) by Doreen K. Givens (copyright 2007)